Archive for fantasy

None of this is normal is going to be a real live book

Posted in None of this is normal, Writing with tags , , , , , , , , on 3 May 2018 by Ben

There is a page for it at the University of Minnesota website and everything.

See also the U of Minnesota P Fall 2018 catalog (PDF link) where it takes pride of place behind Brian Massumi, Allen Ginsberg, Werner Herzog, and a local Minnesota novel.

And, of course, you can pre-order it from Amazon and other fine and not-so-fine booksellers: B&N, BAM, IndieBound.


1977: Semiocapitalism and the Real Subsumption of Fantasy

Posted in Conferences, Here at the End of All Things, papers, Uncategorized, Writing with tags , , , , , , , , , , , , , , , , on 18 March 2018 by Ben

I gave a talk at ICFA 39 on this topic, which was carved from a longer talk I had given a few weeks earlier. This material comprises part of chapters 3 and 7 of Here at the end of all things: Fantasy after History. The HTML below is the long version. You can download PDFs of the short version or the long version if you like.

1977: Semiocapitalism and the Real Subsumption of Fantasy

I call this one 1977: Semiocapitalism and the Real Subsumption of Fantasy.

There are some handouts going around that contain the quotations I will use in this talk, which is in three parts.

Part 1: Here at the end of all things and the problem of history

My current book project, Here at the end of all things: Fantasy after History, under contract with the Johns Hopkins University Press, seeks to usefully theorize genre fantasy, a task made difficult by strong tendencies within fantasy that, while irreducibly modern themselves, oppose themselves to modernity and modern thought. Science fiction and horror work somewhat differently. We no doubt all know the extent to which science fiction has been accepted by scholars of literature as a worthwhile object of inquiry. Science fiction studies not only dominates the discourse on fantastika generally, but includes numerous subdisciplines devoted to the study of race, gender, sexuality, and more within the larger field. Gothic horror has enjoyed wide consideration by scholars of literature and culture, especially in its nineteenth-century incarnations. More recently, the Weird and New Weird have—in part because of the rise of Object Oriented Ontology, Speculative Realism, and related discourses—achieved a privileged position within literary and cultural studies. Lovecraft criticism has become nearly an industry unto itself, not coincidentally at roughly the same moment the Anthropocene has become something of a cause within the arts and humanities. Fantasy has not enjoyed similar attention, despite its ongoing popularity—populatrrity demonstrated by both its continued production by generic and mainstream writers alike and the countless television programs and films that fall under its purview.

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The Last Jedi’s Anti-nostalgia and Anti-Salvation

Posted in papers, Uncategorized, Writing with tags , , , , , , , , , on 19 December 2017 by Ben

I assume I was the last person to actually see The Last Jedi, or at least the last person who wrote a review of The Force Awakens about the way the franchise is developing and therefore has some sort of intellectual stake in this whole thing to actually see The Last Jedi. As such, I have mainly avoided all of the reviews and discussions of the film. So, if I say anything that’s been said or seem redundant to overall conversation, oh well I guess.

In my review of TFA for Science Fiction Film and Television, I made a case for interpreting Star Wars as a franchise. Plenty of work has been done to understand the nature of the media franchise in terms of world-building, production models, economics, multi-platform distribution, etc. However, less work (basically no work?) has been done to address the difficulty of how to interpret a given franchise, especially given the fact that every major franchise (Star Wars, Star Trek, Dr. Who, the MCU, Harry Potter, The Lord of the Rings, etc.) is unique unto itself, developing its own internal logics according to manifold pressures both “internal” to it (the foundational narrative, the physics of the story world, etc.) and “external” to it (intellectual property law, the vagaries of corporate ownership, the visions of multiple creators, fan expectations, etc.). Needless to say the distinction between internal and external is blurry at best, and these pressures combine and re-combine in ways that are impossible to fully appreciate. In any case, while we have seen a lot of discussion of what happens in a franchise such as Star Wars as it expands across films, television, video games, novels and short stories, comics, toys, etc., we have not really developed a way to “close read” the resulting narratives in their complex relationship to one another.

In my review essay of The Force Awakens I suggested a focus on worlds in the context of the production history and reception of the Star Wars franchise. (Also, note that Gerry Canavan and I have just completed work on a special double issue of Extrapolation, on the question of “Mere Genre”, which attempts to think about how we, as critics, might deal with massive text sets of varying quality, such as Dragonlance, Star Wars and Star Trek, Blondie (the serial comic), Sweet Valley High, The Hunger Games, and Game of Thrones.) In my essay, I make a case that TFA had to clear the slate for future Star Wars films–hence its repetition of so many devices and plot lines that Star Wars fans have come to expect from the franchise (another Death Star, another hero’s journey, etc.). Moreover, TFA had to satisfy the contradictory expectations and desires of at least three groups of fans: the “original” fans of episodes IV, V, and VI, who very often hated episodes I, II, and III; the generation of fans who grew up with episodes I, II, and III and who may not have hated them because they were givens of a franchise rather than intrusions into one; and the fans who would first encounter Star Wars through TFA. there are other groups of course, including the hardcore fans of what are now know as Star Wars Legends (the former expanded universe, which has become non-canonical in the wake of Disney’s acquisition of the franchise). Likewise, every generation of fans is internally diverse. Nonetheless, I think that the logic holds: Disney and Abrams had to create a film that could allow the franchise to move forward and maintain/revive older fandoms while creating new ones. Oh yeah, it also had to do all of this with an aging cast from the original trilogy, not all of whom were happy to be a part of the next generation.

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On the history of fantasy scholarship

Posted in Here at the End of All Things, Uncategorized, Writing with tags , , , , , , , on 18 October 2016 by Ben

This is some writing I did for Here at the end of all things that will not make it into the final ms in this form. I have cannibalized quite a bit of it, but much of the overall point of this section was lost as I did so, especially the point about fantasy scholarship largely avoiding any attempt to historicize the genre. This point has become increasingly less necessary as I have developed my argument for the overall project. Nonetheless, I thought someone, somewhere, might find this lit review interesting or useful (or even wrong). There are no doubt some typos and other mistakes here, so I present it as is.

Framing the discussion

If, as I suggested in my introduction and will continue to make clear in below, fantasy suffers vis-à-vis science fiction as a genre incapable of doing what science fiction does, namely think through the problem of history and think through problems in an historical manner, some of the blame for this state of affairs must be placed at the feet of the scholars who have sought to identify what the genre is and describe what it does. Albeit without any ill intent, the critical reception of fantasy has generally not included strong arguments about the genre’s historical status since it (the critical reception) began in earnest in the 1970s. Numerous critics have rightly noted the historically recent invention of mimetic fiction and that fanciful treatments of reality had long been the norm prior to the rise of the novel, even if such treatments should not be taken as generic fantasy or even fantastika in a broader sense of the term. Likewise, and following from this acknowledgement, critics of the genre and related forms have noted that the distinction between “fantasy” and “reality” is itself historically determined (arriving at something more similar to its present form than ever before in the late eighteenth century, at the moment when, as Clute suggests, the future becomes visible and therefore threatening). However, such acknowledgements made, the scholarship has tended to focus more on defining what fantasy is than investigating the specific conditions under which it emerged or the ways in which it reacts to those conditions.i In the last decades of the twentieth century, these debates mainly focused on four unevenly distributed topics: the literary history of fantasy, its antecedents in folklore, fairy tales, epics, the romance, the pastoral, etc.; the question of the impossible; the distinctions and relationships between fantasy and the fantastic; and the rhetorical strategies through which fantasy achieves its ends. In recounting this history, as well as its aftermath, I shall focus more on some of these topics than others in order to show how these early discussions set the terms of the debate, terms which not only influence my intervention here, but are themselves interesting from an historical perspective. Even where these terms do not prove to limit such debate absolutely, they nonetheless enjoin the later critic to address them. Such is even more pressing a concern for the critic of fantasy, an object that has yet to enjoy the wide and varied scholarly conversation that has been conducted around, for example, science fiction.

Although early studies of fantasy acknowledge the historicity of the genre (as well as the manner in which distinctions between realist/mimetic fiction and the fantastic generally are products of specific historical formations and conditions), these studies tended to focus more on drawing boundary lines between fantasy and its various others and with defining the positive features of the genre in terms of its formal and conventional properties. In short, these studies tended to be concerned with genre in a relatively ahistorical sense. For example, in his 1976 study The Game of the Impossible: A Rhetoric of Fantasy, William Irwin notes, “Late in the nineteenth century various authors turned to writing fantasy,” perhaps because they felt confined by the limitations of the social realism that dominated the moment.ii This historicization remains incomplete, however, for the fact that, first, it does not account for the historical transformations of the late eighteenth century which provided the conditions for both social realism and for fantastika or, second, for the distinction between those fantasies which appeared prior to The Lord of the Rings and those which appear after. I argue that only the latter can be included in the genre properly understood (for reasons I shall elaborate in chapters two and three). In any case, Irwin’s goal is not to situate fantasy in its historical moment so much as to describe its formal features, and to do so with an eye towards differentiating between the fantastic (for Irwin something that appears at the level of content) and fantasy (which involves rhetorical devices specific to fantasy as a form). As such, he offers what has become a highly influential definition of the genre as that which “plays the game of the impossible.”iii He goes on to further claim that “a narrative is a fantasy if it presents the persuasive establishment and development of an impossibility, an arbitrary construct of the mind with all under the control of logic and rhetoric. This is the central formal requisite.”iv Irwin not only firmly establishes the concept of the impossible with regard to fantasy scholarship (which I shall further discuss in chapter XXX), but also makes clear in this claim that he is less concerned with the nature of the impossible than with the rhetorical devices which establish impossibility in the mind of the reader. Fantasy is a sort of sophistry insofar as it seeks to trick its readers into imagining impossible things for the sake of a game (however serious) than with the political implications of such thought. As such, history is largely irrelevant, as this game can be played at any time and in any place. That the game comes to be in a specific time and in specific places does not seem to be a concern. Not only would the notion of impossibility (and Irwin’s specific formulation of it) become important in subsequent years to critics of fantasy, but his focus on rhetoric has likewise been influential, as suggested by at the titles of at least three important books on the genre, Rosemary Jackson’s A Rhetoric of the Unreal (1981), Brian Attebery’s Strategies of Fantasy (1992), and Farah Mendlesohn’s Rhetorics of Fantasy (2008) (although each of these later works considers rhetorical form in more sophisticated, and even historico-political, ways).

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A glossary for Here at the end of all things

Posted in Here at the End of All Things, Uncategorized, Writing with tags , , , , , , , , , , , on 1 September 2016 by Ben

No one asked for this, but here is a glossary for my current book project, Here at the end of all things: Fantasy after History. Among other things, the project develops a complex vocabulary for thinking about fantasy as a discourse both in its own terms and in relation to science fiction and horror (in the context of history). These are some of the key terms, many of which are adopted and adapted from other writers (especially John Clute and Bernard Stiegler).

In any case, they may not mean very much on their own, but taken together I think they are suggestive:

affectivity: the nature of story’s relationship with other historical objects and concepts

aftermath: the final stage of disappointment characterized by a permanent state of problem and a final and irrevocable sundering of meaning and being, i.e. subsistence (adapted from Clute’s term)

arrival: the final stage of paradigm characterized by the final joining of meaning and being and therefore an end to existence (replaces Clute’s term “topia”)

cognition: the third stage of paradigm in which the subject assimilates to the novelty produced by the novum—willingly or unwillingly, for good or for ill—which had previously caused her to feel estrangement (replaces Clute’s term “conceptual breakthrough,” which he borrows from Peter Nicholls)

consistence: the perfect congruity of meaning and being characteristic of story and destroyed by paradigm (adapted from Bernard Stiegler)

desirability: the elimination of story’s relationship with other historical objects and concepts, held always in abeyance and never arriving, but ideally achieved by either by return or in aftermath

disappointment: the grammar of horror which begins with sighting and proceeds to thickening, revel, and aftermath; a process of moving from existence to subsistence although this movement is, in the end, finally unrepresentable; associated with anti-history (adapted from Bernard Stiegler)

estrangement: the second stage of paradigm in which the subject becomes confused by the novelty brought into the world by the novum (replaces Clute’s term “cognitive estrangement,” which he borrows from Darko Suvin)

existence: an out-of-syncness of meaning and being, but ideally a temporary one that paradigm overcomes (adapted from Bernard Stiegler)

fantastika: the collective name for the genres inaugurated by the Enlightenment, including fantasy, science fiction, and horror; its various genres react to the Enlightenment and its rationality in various ways (adapted from Clute’s term, although used by many)

fantasy: the genre of fantastika which rejects the Enlightenment and its historical mode of thought as a corruption of story, the true essential state of the world and the grammar of fantasy

horror: the genre of fantastika which rejects the Enlightenment and historical thought as falsehoods which hide the fact that meaning and being are always already permanently out-of-sync; the grammar of horror is called disappointment

novum: the first stage of paradigm in which novelty is introduced to the world which transforms the history of that world in a fundamental, totalizing fashion (adapted from Clute’s term, borrowed from Darko Suvin and Ernst Bloch)

paradigm: the grammar of science fiction which begins with novum and proceeds to estrangement, cognition, and arrival; a process of moving from existence to more existence, although it promises consistence; associated with history (adapted from Peter Nicholls and, more so, Thomas Kuhn)

positivity: both the fact of story as something with a history as well as its relationship with other historical objects and concepts

recognition: the third stage of story in which the subject comes to understand her place within story, which is to say that her being and meaning are at one with one another (adapted from Clute’s term)

return: the final stage of story in which the subject no longer exists but consists (adapted from Clute’s term, which replaced “healing”)

revel: the third stage of disappointment in which the subject accepts her subsistence and either celebrates this acceptance or laments it, either of which likely involves inebriation (adapted from Clute’s term)

science fiction: the genre of fantastika which accepts the Enlightenment and modernity as both problem and the solution to problem; the grammar of science fiction is called paradigm

sighting: the first stage of horror characterized by the subject becoming aware of something already present in the world that conflicts with and thereby destroys the fictions by which she gave meaning to her being (adapted from Clute’s term)

story: the grammar of fantasy which begins with wrongness and proceeds to thinning, recognition, and return; a process of moving from existence to consistence, although this movement is, in the end, finally unrepresentable; associated with ahistory (adapted from Clute’s term)

subsistence: the final and irrevocable sundering of being from meaning characteristic of disappointment and feared by existence which tends to produce it nonetheless (adapted from Bernard Stiegler)

thickening: the second stage of disappointment characterized by the subject becoming increasingly aware that there is more to the world than can be accounted for by the narratives she tells about it, including the narrative called history (adapted from Clute’s term)

thinning: the second stage of story characterized by the subject becoming aware that the world is becoming less than it was during its prelapsarian period prior to wrongness (adapted from Clute’s term)

wrongness: the first stage of story in which the subject becomes aware of a corruption of the world’s essential truth that has caused it to fall from consistence into existence (adapted from Clute’s term)

ICFA 36 paper: Here at the end of all things: An Archaeology of Return

Posted in Conferences, Here at the End of All Things, Writing with tags , , , , , , , , , , , , on 24 March 2015 by Ben

Here is my paper from this year’s International Conference on the Fantastic in the Arts, on the problem of ending in fantasy and John Clute’s conception of return.

Here at the end of all things”: An Archaeology of Return

Benjamin J. Robertson

This paper considers the final stage of John Clute’s grammar of “full fantasy,” first known as healing in The Encyclopedia of Fantasy, and renamed as of 2011 when Clute questions “healing” as a useful term in Pardon this Intrusion and substitutes “return” as a “placeholder.” (116). It argues, first, that return is an irreducibly problematic and contradictory concept—not necessarily through any fault of Clute’s, but because of the historical problem of the end to which return is bound—and, second, that the extent to which fantasy involves return derives from its own historical condition.

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“the end of all things”

Posted in Here at the End of All Things, The Generic, Writing with tags , , , , , , , , on 13 August 2014 by Ben

Here is a paragraph from chapter one in Here at the End of All Things in which I trace the uses of the phrase”the end of all things” in fantasy. Probably needs some revision, but I wanted to share:

The second way fantasy pursues the end has to do with its avoidance of the end of all things, a central preoccupation for fantasy in the heroic/epic/portal-quest tradition that begins with Tolkien. References to such ends abound in fantasy, including numerous direct citations of the statement made by The Lord of the Rings as Frodo lies on Mt. Doom anticipating his own death and the permanent loss of vitality Middle-earth will experience with the destruction of the ring: “For the Quest is achieved and now all is over. I am glad you are here with me. Here at the end of all things, Sam.”

  • Jewel the unicorn offers the following, in The Last Battle: “This is the end of all things.”
  • Par Ohmsford experiences the following in The Scions of Shannara: “He felt himself buffeted and tossed, thrown like a dried leaf across the earth, and he sensed it was the end of all things.”
  • As Jane prepares to assault the Sprial Tower, we read this in The Iron Dragon’s Daughter: “They were embarked on a quest of destruction, going up against the greatest Enemy of all, to die and in death seek the obliteration of history. It was the end of all things.”
  • In The Runes of the Earth, Esmer states, “The Dancers of the Sea desire the end of all things.” (The third volume in the series that contains Runes, The Last Chronicles of Thomas Covenant, is entitled Against All Things Ending, reminding us yet again of the tension between one sort end and the other.)
  • The following comes from The Hero of Ages: “‘If this truly is the the end of all things, then the Resolution will soon be hers.”
  • We have this from Shadowplay: “Of course he did not belong, here at the end of all things.”
  • We find the following in the final volume of The Wheel of Time: “‘they will keep on searching, but these notes contain everything we could gather on the seals, the prison and the Dark One. If we break the seals at the wrong time, I fear it would mean the end of all things.”

Dalben offers a strangely punctuated variation on the theme, more apposite the sort of ending fantasy desires: “The Book of Three can say no more than ‘if’ until at the end, of all things that might have been, one becomes what really is.”