Archive for the Franchise as form Category

Two conference proposals: on WandaVision and The Mandalorian (for SFRA 2021) and on Afropessimism, Afrofuturism, and History (for Imagining the Impossible)

Posted in Conferences, Franchise as form, papers, Writing with tags , , , , , , , , , on 10 February 2021 by Ben

Benjamin J. Robertson

Proposal for SFRA 2021

WandaVision not Television: Franchise on the Small Screen

Recent instances of franchise on the small screen, such as Marvel’s WandaVision and Star Wars’s The Madalorian, demonstrate the challenges scholars of genre and media face when analyzing franchise texts. Specifically, insofar as they participate in older/other media forms, here television but elsewhere film or video games, instances of franchise obscure their participation in franchise itself, a production model that we can trace back to at least the first James Bond films that has now evolved into something more like a narrative form. This obfuscation occurs not on the levels of production, marketing, or consumption. It occurs at the level of meaning and interpretation. As a quasi-narrative forms, franchise is difficult if not impossible to analyze and understand all at once as complete texts (and individual franchises present their own, unique difficulties to critics). At the same time, individual texts within the franchise remain difficult to understand outside of the franchise framework that conditions them whatever meaning they possess.

This paper takes WandaVision and The Madalorian as case studies of the franchise form’s new incursion into television programming in the context of streaming services such as Disney+. Previous instances of franchise on television (such as Marvel’s Daredevil or Star Wars’s The Clone Wars) follow the production models of conventional television programming. WandaVision and The Madalorian challenge such models in several ways. Most importantly, each demonstrates the potential of franchise to incorporate perhaps any aspect of cultural production into itself even as it undermines the conventional limits and affordances of various media. WandaVision remediates the American television sitcom as a container for social conflicts, one that evolves over the course of its lifespan starting with the rather banal narratives of the 1950s and moving through subsequent decades that saw the sitcom form deal with questions of race, gender, sexuality, death, and so on. At the same time, complexities and conflicts specific to the MCU cannot be contained by the sitcom at all and force WandaVision into the meta-discourse of franchise and thus destroy our capacity to understand it or interpret it as television. The Mandalorian remediates its own franchise by way of the toys that have always been at its commercial heart. Individual episodes of the show seem less concerned with advancing an overall franchise narrative (or even presenting new narrative ideas for each episode) than they do with providing backdrops against which action figures, speeder bikes, and sandcrawlers perform the set pieces at the heart of the sort of play nostalgic fans participated in as children. Taken together, and in relation to other new instances of franchise, these shows underscore our need for new interpretive frameworks, new theories of media, and a new concern for monopolies on cultural production. This last concern is no longer simply about one or two corporations that control the production, distribution, and exhibition of texts. It is now a concern that these corporations are coming to own the very forms these texts take.

Benjamin J. Robertson

Proposal for Imagining the Impossible

Afropessmism and Afrofuturism: Re-imagining Fantastika after History

The scholarly discourses on Afropessmism, by Frank Wilderson and Christina Sharpe, for example, and Afrofuturism, by Kodwo Eshun and Alondra Nelson, for example, implicitly and explicitly adopt concepts and structures that derive from the several subgenres of fantastika, especially fantasy, science fiction, and horror. However, insofar as these discourses reject progress (Afropessmism) or seek to rethink the narrative threads that connect past to present and future (Afrofuturism), they also demonstrate the limitations and problems inherent to these subgenres, including fantasy’s nostalgia for a past of plenitude, science fiction’s imagining of a truly novel future that will break with the past, progress, and horror’s dismissal of all narrative structure and meaning. These problems, I argue, derive from fantastika’s origins in the eighteenth and nineteenth century, as described by John Clute, Fredric Jameson, and Carl Freedman, among others. Insofar as fantastika emerges in response to the advent of historical consciousness in the wakes of the bourgeois revolutions in France and North America and of industrial capitalism, it reflects on three basic understandings of history—that history is but is bad (fantasy), that history is and is good (science fiction), and that history is not (horror)—while only rarely reflecting on the historicity of history itself, on the fact that our idea of history was and is historically determined. Now, after the end of the metanarratives of the Enlightenment (Lyotard) and of history itself (Fukuyama, Flusser), fantastika continues to reflect the concerns of those who write and read it even as it undergoes transformations that challenge some of its original tendencies. This paper investigates Afropessimism and Afrofuturism as discourses that adopt, adapt, and undermine the historically conditioned “truths” of fantastika by way of points of view, concepts, and narratives structurally excluded from fantastika by way of the historical moment of its birth and the historical consciousness of that moment.

Captain America and General Intellect: Abstraction in the Marvel Cinematic Universe (or, my SFRA proposal)

Posted in Conferences, Franchise as form, papers, Writing with tags , , , , , , , on 25 March 2018 by Ben

Here is my proposal for SFRA 2018, in Milwaukee.  As with nearly all of my conference proposals, this one is a bit rough and is more a promise to think about something than the actual thought itself. In any case, I am planning to be done with Here at the end of all things in the first half of the summer, and this paper (along with my essay on Dragonlance and my review essay on The Force Awakens) represents a new research direction in which I consider franchise as form.

Captain America and General Intellect: Abstraction in the Marvel Cinematic Universe

“The city is flying, we’re fighting an army of robots and I have a bow and arrow. None of this makes sense.”

–Hawkeye

In the “Fragment on Machines,” Marx claims, “The development of fixed capital [i.e. machines] indicates to what degree general social knowledge has become a direct force of production, and to what degree, hence, the conditions of the process of social life itself has come under the control of the general intellect and has been transformed in accordance with it.” Otherwise put, the knowledge objectified or “stored” in fixed capital animates production itself. Moreover, the material lives of human beings are subsequently transformed by this transformation of production. Ideally, the production of machines would lead to a reduction in labor time and an increase in leisure. This revolution, of course, has never come to pass.

This paper considers franchiseas fixed capital. Franchise has become machinic in that it objectifies, stores, and privatizes the general intellect, most notably generic forms invented and deployed by a wide range of producers working within a cultural commons. Far from decreasing or eliminating socially necessary labor time, franchises leverage their worlds in order to demand more creative labor from producers. Moreover, they require increased expenditures of time and money from consumers who “labor” not only to see films, read comics, and play games that appear under this or that franchise’s auspices, but also to understand and interpret the world these texts produce and assume, one that cannot rely on a fixed reality to hold itself together. In this context, Hawkeye’s lament about his limitations and the lack of sense in the Marvel Cinematic Universe becomes a clear admission that the fixed capital of franchise serves to increase socially necessary labor time rather than “leisure.”

As a test case for thinking about about franchise as fixed capital and the effects thereof, I take the Marvel Cinematic Universe. The MCU is characterized by extreme abstraction. Every franchise develops its own internal logics as it borrows and then turns away from genre and other aspects of the general intellect. The MCU is largely built upon the incompatibility of its world with itself. Alien invasions and the existence of gods should transform the world, as should Tony Stark’s cell phone all by itself. Clint Barton (aka Hawkeye) lives within pastoral bliss, on a farm, even as he fights the greatest threats the universe can throw at Earth. And yet, the world, compartmentalized into different spaces each with no apparent relation to any other space, continues in its day to day operations as if nothing is happening.None of it fits together; none of this makes sense. And yet, as the franchise offers us new material at an ever increasing pace (at least four films in 2018 alone), producers and consumers work harder and harder to keep up. As Hawkeye says, immediately after the line cited above, “I’m going back out there because it’s my job.”