Archive for October, 2011

The Political Economy of Digital Media and Education

Posted in Uncategorized on 31 October 2011 by Ben

Here is my proposal (late damnit! I was thinking “Monday! Monday!” because of the end of the month, when it was due Sunday. Ah well, we will see) for Duke’s Marxism and New Media Conference in January.

Benjamin J Robertson

The Political Economy of Digital Media and Education

Proposal for MARXISM AND NEW MEDIA

In For a New Critique of Political Economy, Stiegler summarizes his previous arguments about memory and technics: “all technical objects constitute an intergenerational support of memory which, as material culture, overdetermines learning and mnesic activities. [. . .] A child arrives into a world in which tertiary retention [memory stored in technical objects] both precedes and awaits it, and which, precisely constitutes its world as world.” That this discussion begins Stiegler’s short text on political economy comes as no surprise; much of the first volume of Technics and Time considers the articulation of technics with economics: “there is no work without technics, no economic theory that is not a theory of work, of surplus profit, of means of production and investment.”

Recently at the group blog New APPS: Art, Politics, Philosophy, Science, John Protevi critiqued a series of posts on the “job market” in philosophy:

I don’t want to criticize the content of the posts; as far as I can tell, the advice has been excellent. But I do want to suggest that we change our frame of reference on these matters, and specify that we have been discussing only a small segment of the complete system of employment for philosophy instruction in institutions of higher education. So I’d like to suggest we call the analysis of the complete system “the political economy of philosophy instruction.”

However specific philosophy instruction and its political economy, Protevi’s new frame of reference provides a means by which to understand the impact of the recent focus on digital media, electronic literature, “digital humanities”, etc. within the narrow confines of English departments as well as in the broader dimensions of various initiatives, schools, professional organizations, and institutions.

Strangely, however “left” and/or free thinking the individuals in such contexts understand themselves to be, and whatever the promises they make for the technical objects they produce and study, far too often (always?), digital media fail to transform academic environments. When the student arrives, she finds waiting for her a world constituted already as a particular world, one in which institutional memories—practices of reading and writing, strategies of argument, limitations of thought—await her. As such, even with the steady increase in job opportunities for anyone working on “the digital”, the political economy of digital media education reduces such opportunities to an outdated system of academic labor. Whatever the promise of the digital humanities for a new way of thinking and doing, it would be quite easy to reverse engineer a human(ist) from a laptop.

When new media can only produce old media—i.e. when the laptop must produce the book, when the word processor must produce the essay—we must reconsider the articulation of old with new. This paper, through a consideration of Stiegler’s political economy, traces the residual and seemingly insurmountable humanism of digital media. Digital media retain many of the limitations of previous technical objects and thus constitute an institutional tertiary retention, one that constrains academic labor.

 

Spring 2012 Course: Fanatsy after Tolkien

Posted in Teaching on 10 October 2011 by Ben

A lot of people who do 20th century lit, the posthuman, media studies, etc seem to have started their path to lifelong readerdom as SF aficionados. Not I. My first love was fantasy, although I now understand that my reading of fantasy was largely restricted to Tolkien clones. Seriously, I can recall one trilogy (fantasy is almost ALWAYS written in trilogies since Tolkien, even the heterodox stuff) that was nearly the same EXACT story complete with little people, a kraken guarding and long abandoned mine, and numerous other similarities so similar I can’t believe that there wasn’t a lawsuit. Wish I could remember the name of it. Likely buried in my parents basement along with Susan Cooper, Lloyd Alexander, and my complete Narnia collection.

In any case, it’s only been recently that I have returned to fantasy (thank you Richard Morgan for The Steel Remains!) and have been asking myself whether there is something there beyond a tenuous connection to Rabelais, Beowulf, the classical epic, etc. Hence this class.

Like the baseball class, I am somewhat nervous about this one. With baseball, that nervousness derives from the fact that I have thought SO MUCH about the topic without actually conversing about that thought with anyone but myself. The nervousness here derives from the fact that I have not done a tremendous amount of thinking about the topic, was not even aware that there was thinking about the subject to be done until recently. As such, I am only dimly aware of the themes that we need to explore in the class. I am confident that 1) these themes will clarify themselves as time goes on (I am giving myself a crash course in the fantasy I don’t know very well right now: Howard, Leiber, Moorcock, Anderson and a bit of Lovecraft for this purpose); and 2) that this immediate non-knowledge will be a feature and not a bug–classes seem to go better for me when they becoming a process of discovery with students rather than a redistribution of knowledge that flows from me to them. We’ll see. In any case, I am excited to be thinking about this stuff and for the possibilities it opens for rethinking the 20th century.

Oh, and I have to say it: next term is very boy heavy, between this and baseball. Baseball seems a given, and fantasy it turns out is not much better in this respect. There are other women who could be included here beyond Clarke, but the two with which I am most familiar (Susan Cooper and Anne McCaffrey) are not appropriate I think (the reading level of each is not right for the class, and McCaffrey strays too much towards SF). I am sure that there are others I am missing, and regret that. I also regret that race is not more of an issue for the class, although Delaney touches on it (and the question of sexuality). I think that this shortcoming has to do with the genre and its intended audience (I recently read that the “hottest” woman in the history of D&D is the one who is willing to play a role-playing game with boys). However, I am also aware that I could use to learn more about the alt-history of fantasy. I am sure its out there.

ENGL 3060-009 & -010: Modern and Contemporary Literature

Fantasy after Tolkien

 

Fantasy literature offers something of a contradiction. On one hand, it is a thoroughly contemporary genre. Yes, the fantastic has a longer history than that provided by the twentieth century, but it was the twentieth century that gave the world fantastic as fantasy, magic that no one believed in, monsters that only existed in the imagination. However, on the other hand, fantasy implicitly and explicitly continues to allude to moments in the past when our understandings of the world were not quite set by science and rationality. The conflict endemic to a great deal of fantasy literature is that of modernity: the passing away of the supernatural and its replacement by the mundane. Think of Tolkein’s elves leaving Middle Earth or Lewis’ children who grow up and can no longer find Narnia.

 

Considered in this context, fantasy literature offers up a number of avenues of investigation. What happens to the fantastic in the face of the rational? Why is the fantastic so often portrayed according to the tropes of realism? How do various representations of the fantastic allow us to rethink the history of modernity in the United States and the West? This class will read fantasy literature produced in the wake of and against Tolkien as an evolving set of genre conventions and as a literature committed to experimental considerations of nature and history.

 

Evaluation will be based on quizzes, class presentations, response papers, and a final essay.

 

Reading List

Susanna Clarke: Jonathan Strange and Mr. Norrell

Samuel R. Delaney: Tales of Neveryon

Stephen R. Donaldson: Lord Foul’s Bane

Neil Gaiman: American Gods

Felix Gilman: The Half-Made World

Robert E. Howard: “The Phoenix on the Sword”

Fritz Leiber: “Ill Met in Lankhmar”

George RR Martin: A Game of Thrones

China Miéville: Perdido Street Station

Michael Moorcock: Elric: Stealer of Souls

JRR Tolkien: The Return of the King

Spring 2012 Course: Baseball and American Culture

Posted in Teaching on 10 October 2011 by Ben

What I really wanted to say about the quote from Field of Dreams: “utter bullshit.”

In any case, I am tremendously excited about this course and tremendously nervous about it. I have been having a  conversation about baseball with myself for about the last 15 years, one that has matured and developed in complexity over that time. the problem: I rarely talk about baseball out loud except in the most conventional ways, namely with relatives as a fan. I never ever bust out with my ideas about anti-intellectualism in sportswriting or the ways in which race remains an important, invisible, and deplorable aspect of our national conversation on sports. So now I get to talk about these things for a whole semester! Out loud! Let’s hope they still make sense when their words in the air rather than in my brain.

ENGL 3246: Topics in Popular Culture

Baseball and American Culture

 

People will come Ray. The one constant through all the years, Ray, has been baseball. America has rolled by like an army of steamrollers. It has been erased like a blackboard, rebuilt and erased again. But baseball has marked the time. This field, this game: it’s a part of our past, Ray. It reminds of us of all that once was good and it could be again.

 

Such is the story that we tell, or once told, ourselves about baseball. But it’s just that: a story. Of course, baseball is intimately involved in American culture, but that involvement is historical rather than natural or transcendental. This class is not “about” baseball. Rather, it is about the stories we tell about baseball, about the myth of baseball: how that myth comes to be and the consequences of that myth.

 

Our work for the course will be divided into three unequal parts. We will first consider Roland Barthes great work of cultural criticism, Mythologies, so that we may develop a framework in which to understand America’s cultural concerns with baseball. From there we will consider certain novels about the interaction of baseball with American culture and life as well as contemporary discussions about baseball (focused on steroids, statistics, and race). We will supplement these three aspects of the class—myth theory, literature, contemporary sportswriting—with essays about the history of baseball and the themes it presents in the American culture of the twentieth and twenty-first centuries.

 

Evaluation will be based on class presentations, blog posts, and two or three short to medium length essays.

 

Partial reading list

Roland Barthes: Mythologies

Leonard Cassuto and Stephen Partridge, eds: The Cambridge Companion to Baseball

Robert Coover: The Universal Baseball Association, Inc., J. Henry Waugh, Prop.

Don DeLillo: Underworld

Kenneth Goldsmith: Sports

Michael Lewis: Moneyball

Phillip Roth: The Great American Novel

 

 

Things, art, and PSAs

Posted in Uncategorized on 4 October 2011 by Ben

I’m teaching Liz Grosz’ essay “The Thing” today. Jane Bennett on things next. I am reminded of one of my favorite PSAs ever, “Art. Ask for More.” Here it is:

 

 

And below the fold, my thoughts on the video from the introduction to my dissertation. I can’t say that I still LOVE this part of the diss (or any of it), but I still basically agree with it.

 

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